2 thoughts on “The Solemn History of Ash Wednesday: A Call to Repentance and Renewal

  1. Today is the beginning of Lent. It is a time for a restoration project that deals with relationships to God and to one another. At the core reflects our major turn around the three main disciplines of the season: giving alms, praying and fasting.

    This symbolic occasion of wearing that smudge on our foreheads reminds us of our mortality; that we are sons and daughters of God; that we are baptized and that we are called to a conversion journey so that we may grow closer to God through our repentance and renewal.

    While we may owe an extraordinary tradition to biblical people both in the Old and New Testaments who have brought us to acts of repentance with these signs of ashes, we are convinced that we are a community of sinners. Hence, we need to return to God so that we become a reflection of what we are called for – to be living witnesses to the gospel values. After all, that’s what our religion is all about. It’s about cultivating those virtues that shape us from within and nourish the best version of ourselves before God.

  2. This is a tradition in the Western church (Roman Catholicism and the Protestant Church). The Eastern Orthodox church, which has a historically stronger claim to being the continuing faith of the original, ancient church, does not have this tradition. Rather, their Lent begins the Monday following a Sunday evening service called Forgiveness Vespers, during which all members of a local Orthodox community (parish, monastery) ask each other member of the community for forgiveness for any sins they may have committed toward the other in previous year, and each member grants this forgiveness. Lent is six full weeks before the beginning of Holy Week.

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